Teen cheezey

Achcha bura

Tum acha karo aur zamana bura samjhay , yeh tumharay haq mai behter hai bajaye is k tum bura karo aur zamana tum ko acha samjhay.
(Hazrat Ali A.S)

Taqleed

TAQLEED
in the Qur'an and Ahadith
************************************

The Qur'an instructs Muslims to seek guidance from people of learning in matters about which they lack knowledge:

(وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُوحِي إِلَيْهِمْ ۖ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لَا تَعْلَمُونَ)
[Surat Al-Anbiya : 7]

"Question the people of remembrance if you do not know." (21:7)

It is an obligation in Islamic law to study everything which is necessary for the spiritual and material development and well-being of an Islamic community, but it is an obligation which is known as wajib kifa'i.
(Wajib kifai: If one fulfils it there is no obligation on others)

In the present instance, for example, an Islamic society has need of experts in the medical sciences, in physics and chemistry, engineering, education, and so forth, and as long as there is a lack of knowledge in these areas it is an obligation on the community as a whole to acquire it, which means that a group of Muslims should devote themselves to research so as to benefit the Islamic people as a whole.

Similarly, an Islamic society without experts in the shari'ah cannot properly consider itself Islamic, so it is an obligation for a group of persons from this society to devote themselves to the study of the religious sciences, so as to provide divine guidance for all Muslims. This is the meaning contained in the verse of the Qur'an which states:
(وَمَا كَانَ الْمُؤْمِنُونَ لِيَنْفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِنْ كُلِّ فِرْقَةٍ مِنْهُمْ طَائِفَةٌ لِيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنْذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ)
[Surat At-Tawba : 122]

"But why should not a party from every section of them (the believers) go forth to become learned in the religion, and to warn their people when they return to them, that they may beware?" (9:122)

It is clear that the Imams used to be pleased if any of their companions taught religion or gave legal rulings (fatwa) to others. There are a number of documented cases of Shi'ahs who lived far from Medina asking the Imam of the time to appoint someone in their locality to adjudicate between them in religious problems. Zakariyyah ibn Adam al-Qummi and Yunus bin `Abdu r-Rahman, for example, were named by Imam `Ali ar-Rida' to solve disputes in their own districts.
(Shaykh Hurr al-`Amili, Wasa'ilu 'sh-Shi`ah, vol. 18, Tehran 1401 A.H., pp. 106-7.)

In a famous hadith, `Umar ibn Hanzalah asked Imam Ja`far as-Sadiq, peace be upon him, about the legality of two Shi'ahs seeking a verdict from an illegitimate ruler in a dispute over a debt or a legacy. The Imam's answer was that it was absolutely forbidden to do so.

Then Ibn Hanzalah asked what the two should do, and the Imam replied: "They must seek out one of you who narrates our traditions, who is versed in what is permissible and what is forbidden, who is well-acquainted with our laws and ordinances, and accept him as judge and arbiter, for I appoint him as judge over you. If the ruling which he based on our laws is rejected, this rejection will be tantamount to ignoring the order of Allah and rejecting us is the same as rejecting Allah, and this is the same as polytheism."
( Shaykh al-Kulayni, Furu`u 'l-Kafi, vol. 7, Tehran 1379, p. 412.)

In another tradition from Imam Ja'far as-Sadiq, this time narrated by Imam Hasan al-`Askari, peace be upon them, he says, "...but if there is anyone among the fuqaha' who is in control over his own self, protects his religion, suppresses his evil desires and is obedient to the commands of his Master, then the people should follow him."
( Shaykh at-Tabarsi, al-Ihtijaj, vo. 2, Najaf 1966, p. 263.)

A third hadith is from the Present Imam, Muhammad al-Mahdi, peace be upon him, who said in a reply to Ishaq ibn Ya'qub: "As far as newly occurring circumstances are concerned, you should turn (for guidance) to the narrators of our ahadith, for they are my proof over you just as I am Allah's proof."
(Shaykh at-Tabarsi, al-Ihtijaj, vo. 2, Najaf 1966, p. 263.)

We can understand two things from these verses of the Qur'an and the ahadith of the Imams:

1) there must always be a group of fuqaha' in every Muslim society;

2) those who are not qualified as fuqaha' or mujtahids, must follow one, and that to go against his instruction in religious matters is tantamount to polytheism., must follow one, and that to go against his instruction in religious matters is tantamount to polytheism.

---------------------------
The Necessary Conditions for Qualification as a Mujtahid
---------------------------

It can easily be inferred from the second of the ahadith cited above that becoming an expert in fiqh and the other Islamic sciences is not in itself enough for qualification as a mujtahid whom everyone can follow. In addition to this, Islamic law lays down that a mujtahid should be a free man of legitimate birth who is past the age of puberty, sane, an Ithna-`ashari Shi'ah, and `adil, (which can be translated as 'just', but which includes other moral and legal qualities, such as piety and abstention from all that the shari`ah forbids and fulfillment of all its obligations).
-------------------------
As to the question of how an ordinary believer should discover who is the mujtahid he must follow, there are three recognized ways:
-------------------------
1) by his own personal knowledge if he is himself a religious scholar;

2) by the testimony of two `adil, knowledgeable persons to someone's being a mujtahid;

3) by a degree of popularity which leaves no doubt as to a person's being a mujtahid.

Most present day `ulama' maintain that it is most desirable to follow a mujtahid who is al-a`lam. In a general sense this means 'the most learned', but in this specific contexts it means the faqih who has the greatest expertise in deriving the rulings of the shari`ah from the sources. The a`lam may be recognized in any of the three ways a mujtahid can.7

However, it is sometimes difficult for the Shi'ah `ulama' to distinguish whom among all the fuqaha' is the most learned, and, as a result, more than one mujtahid may be followed in taqlid at one time (though not, of course, by the same person), as is the case at present, but any such multiplicity does not result in any practical disagreement on legal matters within the Shi'ah community.

Courtesy: SHIA CHANNEL

Mola Ali a.s ke qaul

1.Mola Ali (AS) ne farmaya::Jo duniya chahta hai usay maut dhunti hai taake usay duniya se nikaal bahar kare. Aur jo aakherat chahta hai usay duniya dhundti hai taake uski rozi oos tak pahu’ncha de.Source : Tajalliyate Hikmat (Duniya)
2.Mola Ali (AS) ne farmaya:Char cheez Jannat ki taraf bulati hai: Musibat ko chhupana, chhupakar sadqa dena, waledain se neki, aur bahut zyada ‘La elaha Illallah’ kehna.Source : Tajalliyate Hikmat
3.Mola Ali (AS) ne farmaya:Jo koi raat ko sone se pehle 3 baar Sure Ikhlaas (Qulho Wallaho Ahad) padhe, to Allah 50000 farishte bhejega jo us raat uski hifaazat karege.Source : Uddatud Dai
4.Mola Ali (AS) ne farmaya:Logon ke darmiyan aise raho ke agar aap mar jaate ho to wo aap par roye aur agar aap zinda ho to wo aap ke saath ke liye tarse.Source : Nahjul Balagah (Saying 9)
5.Mola Ali (AS) ne farmaya:Sab se bada aib ye hai k tum un baton ko doosro’n k liye aib qaraar do jo tum mein khud maujood ho.Source : Tajalliyate Hikmat (Aib-1)
6.H. Ali (AS)Neend kitni buri cheez hai jo qaleel (Chhoti) umr ko kam kar deti hai aur kaseer (zyada) ajr o sawab ko khatm kar deti hai.Source : Tajalliyate Hikmat (Neend)
7.Mola Ali (AS) ne farmaya:Jisne tabeeb (doctor) se apni bimari chhupayi, usne apne jism ke saath khayant ki.Source : Tajalliyate Hikmat (Bimari)
8.Mola Ali (AS) ne farmaya:Agar namaz padhnewale ko ilm ho jaye ke kaisi rehmato’n ne usay gher rakkha hai to wo kabhi sajde se sar na uthaye.Source : Tajalliyate Hikmat (Namaz)
9.Mola Ali (AS) ne farmaya:Tumhare nafso’n ki JANNAT ke siwa koi aur qeemat nahi, lihaza is ko Jannat ke alawa kisi aur cheez ke badle me (hargiz) na becho.Source : Tajalliyate Hikmat (Jannat)
10.Mola Ali (AS) ne farmaya:(ILAHI) mai ne teri ibadat na tere Jahannum ke khauf se ki hai aur na teri Jannat ki laalach me, balke maine tujhe ibadat ke layak paya is liye teri ibadaat ki.Source : Tajalliyate Hikmat (Ibadat)
11.Mola Ali (AS) ne farmaya:Bad’tareen takabbur / ghamand insaan ka apne rishtedaro’n aur apne hi jaise logo’n se takabbur karna.Source : Tajalliyate Hikmat (Taqabbur)
12.Mola Ali (AS) ne farmaya:Jo shakhs ek maaldar aadmi ke paas agar sirf uski daulat ki wajah se jaata hai aur uski izzat karta hai, to who apna do-tihaai (two-third) mazhab kho deta hai.Source : Islamic Morals (13-Greed & its harms)
13.Mola Ali (AS) ne farmaya:Ai logo’n! Jab kabhi tum kuch sikho to us par amal karo, taaki tumhe hidaayat haasil ho.Source : Islamic Morals (2- Rebuke for those..)
14.Mola Ali (AS) ne farmaya:Jo duniya ki khidmat karta hai duniya usay apna khadim bana leti hai & jo Allah Ta’la ki khidmat karta hai, duniya uski khadim ho jati hai.Source : Tajalliyate Hikmat (Duniya)
15.Mola Ali (AS) ne farmaya:Moazzin ki (azaan ki) awaaz par (namaz ke liye) daud padne se rozi badhti hai.Source : Tanzeemul Makatib (Dec-04)
16.Mola Ali (AS) ne farmaya:Kisi k gunaah beparda karne me jaldi na karo kyu k wo maaf ho sakte hai, & apne 1 chhote gunaah se bhi khud ko mehfuz na samjo kyu k tumhe iski sazaa ho sakti hai.Source : Tajalliyate Hikmat (Gunaah)
17.Mola Ali (AS) ne farmaya:Jab Allah kisi bande ko zaleel karna chaahta hai to ilm ka darwaza uske liye band kar deta hai.Source : Tajalliyate Hikmat (Ilm)
18.Mola Ali (AS) ne farmaya:Haq se badhkar taarif karna CHAAPLUSI hai; aur haq se kam taarif karna ya to bolne ki kamzori hai ya phir HASAD (jealousy) hai.Source : Tajalliyate Hikmat (Taarif)
19.Mola Ali (AS) ne farmaya:Tumhare 3 dost hai & 3 dushman. Tumhare dost matlab tumhara dost, dost ka dost, dushman ka dushman. Tumhare dushman matlab tumhara dushman, dost ka dushman, dushman ka dost.Source : Tajalliyate Hikmat (Dost)
20.Mola Ali (AS) ne farmaya:Aalim jaahil ko samajh sakta hai kyun k wo pehle kabhi jaahil tha. Jaahil aalim ko nahi samajh sakta kyun k wo pehle kabhi aalim na tha.Source : Tajalliyate Hikmat (Ilm)
21.Mola Ali (AS) ne farmaya:FITNO’N aur BIDA’TO’N ki alaamatei’n (nishani) NA BANO balke ehle jamaat ne jo kuchh tai kiya hai OOSI KE paaband raho.Source : Tajalliyate Hikmat (Giroh, Jamaat Pg 107)
22.Mola Ali (AS) ne farmaya:Sabse badtareen dost wo hai jiske liye rasmo-riwaj (formality) nibhani padti hai.Source : Nahjul BalagahH. Ali (AS) Bila shubah, aaj amal hai hisaab nahi aur kal hisab hoga amal nahi.Source : Tajalliyate Hikmat (Amal)
23.Mola Ali (AS) ne farmaya:Amal bagair kisi riyaakari ya dikhawe ke anjaam do, kyunki jo Allah ke ilawa kisi aur ke liye amal karta hai, to Allah usay oosi ke sahare chhod deta hai.Source : Tajalliyate Hikmat (Riyaakari)
24.Mola Ali (AS) ne farmaya:Jiski tamannaei’n zyada hogi, uska amal kharab ho jaayega.Source : Tajalliyate Hikmat (Chapter 22)
25.Mola Ali (AS) ne farmaya:Jis se tum ne apni haajat bayaan kar di, uske saamne tum be-izzat ho gaye.Source : Tajalliyate Hikmat (Chapter 53)

27.Mola Ali (AS) ne farmaya:Usay apna koi raaz na batao jiska koi raaz tumhare paas na ho.Source : Tajalliyate Hikmat (Chapter 104)
28.Mola Ali (AS) ne farmaya: Aey Logo mughy tumhary bary main sabse ziada 2 baton ka dar hy. EkKhwahishon ki pervi aur doosrey ummeedon ka phailao. Khowaheshon ki pervi vo chez hai jo haq se rok deti hai Aur ummeedon ka phelao aakhrat ko bhula deta hai. Nehjlblaga p#175
29.Mola Ali (AS) ne farmaya:Sabse badaa gunaah wo hai jiska karnewala oose chhota samjhe.Source : Greater Sins III
30.Mola Ali (AS) ne farmaya:Jiska raabita khuda ke saath ho wo naakaam nahi hota,Naakaam wo hota hai Jiski umeedein duniya se waabasta hon

Who is shia

💝Sifattush Shia 💝

1⃣
Imam Jafar-e-Sadiq(as): "Hamare Shia parhezgaar, waada wafa karnewale aur amaanat ko lautaane wale hote hain."
[Bihar ul-Anwar, Volume 68]

2⃣

Imam Jafar-e-Sadiq(as): "Ali(as) k Shia apne Khaaliq k liye amal karte hain. Usi se sawaab ki ummid aur azaab ka khauf rakhte hain."
[Bihar ul-Anwar, Volume 68]

3⃣

Imam Ali ar-Reza(as): "Hamare Shia hamara hukm tasleem karte hain aur hamare aqwaal (ahadith) par amal karte hain."
[Bihar ul-Anwar, Volume 68]

4⃣

Imam Jafar-e-Sadiq(as): "Khuda ki qasam! Ali(as) k Shia apne pet aur sharmgaah ko haraam cheezo'n se mehfuz rakhte hain."
[Bihar ul-Anwar, Volume 68]

5⃣

Imam Ali ar-Reza(as): "Shia hum me se hain, unki paidaish hamari mitti se hui hai. Unka dost hamara dost, unka dushman hamara dushman hai"
[Bihar ul-Anwar, Volume 68]

6⃣

Imam Jafar-e-Sadiq(as): "Yaqinan Ali(as) k Shia pet khaali, hont khushk(dry) aur meherbaan hote hain."
[Mishkat ul Anwar, Volume 58]

7⃣

Imam Jafar-e-Sadiq(as): "Ali(as) ke Shia saahebaane ilm-o-hilm hote hain aur tarke duniya se pehchane jaate hain."
[Mishkat ul Anwar,Vol.58]

8⃣
Imam Mohammad Baqir(as): "Ali(as) ke Shia kasrat se namaze'n padhte hain, duaae'n maangte hain aur Quran-e-paak ki tilawat karte hain."
[Bihar ul-Anwar, Volume 68]

9⃣
Imam Mohammad Baqir(as):"Ali(as) ke Shia raat ki taariki me zameen ko apna bistar bana lete hain aur uska isteqbaal sajdo se karte hain"
[Bihar ul-Anwar, Volume 68]

🔟
Imam Mohammad Baqir(as): "Hamare Shia ghareeb padosi,faqeero maqrooz aur yateemo ki zimmedari ko qabool karte hain."
[Bihar ul-Anwar, Volume 68]

1⃣1⃣
Imam Mohammad Baqir(as): "Hamara Shia amanaatdaari,waledain k sath neki aur kasrat se zikre Khuda karne se pehchaane jaate hain."
[Bihar ul-Anwar, Volume 68]

1⃣2⃣

Imam Mohammad Baqir(as): "Hamare Shia ghareeb padosi,faqeero maqrooz aur yateemo ki zimmedari ko qabool karte hain."
[Bihar ul-Anwar, Volume 68]

1⃣3⃣
Imam Mohammad Baqir(as): "Hamara Shia wo hai jo Allah(swt) se darta ho aur Allah(swt) ki itaa'at(obey) karta ho."
[Bihar ul-Anwar, Volume 68]

1⃣4⃣
Imam Mohammad Taqi(as): "Ali(as) ke Shia hamari wilayat k daayere me ek dusre par jaan fida karte hain (ek dusre se mohabbat karte hain)."
[Bihar ul-Anwar, Volume 68]

1⃣5⃣
Imam Mohammad Taqi(as): "Ali(a) k Shia agar ghazabnaak b ho to zulm nai karte,agar khush-haal ho tab b fuzool kharchi nai karte hain."
[Bihar ul-Anwar, Volume 68]
1⃣6⃣

Imam Mohammad Taqi(as): "Ali(as) k Shia apne padosiyo k liye rehmat o barkat aur apne milnewalo k liye sukoon ka sabab rehte hain."
[Bihar ul-Anwar, Volume 68]

1⃣7⃣Imam Mohammad Baqir(as): "Ali(as) k Shia dheemi aawaaz me guftagu karte hain aur unke badan se kisi ki dushmani zaahir nahi hoti."
[Bihar ul-Anwar, Volume 67]

1⃣8⃣Imam Ali ibne Abu Talib(as):"Namaz-e-Shab padhne se Shia k chehre zard ho jate hain,khaufe Khuda se unki aankhe aansuo se labrez ho jati hain"
[Bihar ul-Anwar, Volume 67]

1⃣9⃣Imam Mohammad Baqir(as): "Ali(as) k Shia laalchi nahi hote,saada zindagi guzaarte hain aur unka asaasa(saamaan) mukhtasir hota hai"
[Bihar ul-Anwar, Volume 67]

2⃣0⃣Imam Sadiq(as): "Hamare Shia apna bhaar(load) dusro pe nahi daalte,apne biradare imaani k alawa kisi aur se sawal nahi karte."
[Bihar ul-Anwar, Volume 67]

2⃣1⃣Imam Sadiq(as): "Kod(leprosy) laanat ki tarha hai,ye na hum mein hoti hai,na hamari aulad mein aur na hamare Shiyo mein."
[Bihar ul-Anwar, Volume 69]

2⃣2⃣Imam Sadiq(as): "Hamare Shia ache kaam anjaam dene k liye aage badhte hain aur bure kaamo'n se khud ko dur rakhte hain."
[Bihar ul-Anwar, Volume 69]

2⃣3⃣Imam Kazim(as):"Ay Shiyo! Beshak duniya tumhari dushman hai,bas tum apne aap ko jitna ho sake behtar banakar pesh karo."
[Bihar ul-Anwar, Volume 68]

2⃣4⃣Imam Sadiq(as): "Hamare Shia neki karte hain,apne Rabb se nazdiki hasil karne ke liye azeem kaarnamo ki taraf aage badhte hain"
[Bihar ul-Anwar, Volume 69]

2⃣5⃣Imam Sadiq(as):"Hamare Shia 4 cheezo par yaqin rakhte hain:
*Me'raj
*Qabr me sawal-jawab
*Jannat-jahanum ki khilqat
*Shafa'at"
📚[Bihar ul-Anwar, Volume 69]

Munafiq ka sardar

Imam Sajjad (as): Aye Rab! Teri bakshish ki taraf aaya hoon, Teri maafi ka iraada kiya hai, Teri darguzar ka mushtaq hoon, Tere fazl par bharose rakhta hoon. (Dua e Makaarimul Akhlaaq)

Allah (swt):
Jab teri baatein achchi aur tera amal bura hoga to tu Munafiqon ka sardar hai aur agar tera zaahir achcha aur baatin kharaab hoga to tu sabse zyada halaak hoga.  (Hadise Qudsi)
Iltemas E Dua

About Hussain a.s

AN INTRODUCTION

The fact of supreme sacrifice of human history at Karbala by Imam Husain was not for wealth, glory or power, but he stood and marched for noble and ideal universal cause of truth, justice, morality and freedom of will. For this reason the tragedy of Karbala continues to be inspirational, influencing lives of billions of men and women, irrespective of caste creed or religion they profess (Christian, Hindu, Sunni, or Shia etc). Numerous stalwarts, Contributed to the world literature through ages, have advocated Husain's deed to be considered as of common human heritage, besides accepting Imam as a leader entire humanity for preserving human dignity and moral values under most adverse circumstances created by evil forces pregnant cunningness, material pomp and obstinacy.
Imam Husain uprooted despotism and had, and would remain a voice forever echoing through corridors of time.
According to Gibbon, the martyrdom of Husain will awaken the sympathy of the coldest reader. Any one, who hears or reads events of tragedy of Karbala, the natural any inevitable product is tears coming out of felling of sorrow and grief, but it is accompanied with felling of victory of achieved objective and triumph of purpose which gives men and women stimulus and impetus to go forward, whatever circumstances be.
. .............HUSAIN ZINDABAD..............

Achchi baatein

[2/4, 8:36 PM] Br Zulfi: 〽
GAALI –
PART 22

I. Ali (as):
Agar Ek Aadmi Doosre Aadmi ko Faasiq (Sinner), Khabees (indecent), Kaafir, Munafiq Ya Gadha Kahe To Usay 39 Kodey (Lashes) Maare Jaane Chahiye.

Gunaahaan e Kabeera, ch 12 Qazaf
[2/4, 8:36 PM] Br Zulfi: Message of the day

  Rasule Khuda (saww): Behtareen JIHAD ye hai ke tum Allah Ta'ala ki khushnudi ke liye tumhare NAFS aur tumhari KHWAAISHAAT ke KHILAAF jihaad karo. (Meezan ul Hikmah, v2)
[2/4, 8:48 PM] Br Zulfi: Topic family
  Imam Baqir (as): Jab koi shakhs SAFAR se waapas aaye to munasib hai ke apne ghar-waalo'n ke liye kuchh TOHFE laaye chahe wo ek patthar hi ho.  (Tehzibul Islam)
(HGS)
[2/4, 8:48 PM] Br Zulfi: Imam ali a.s.:

"Namaz ke liye allah jjh ka Irshaad hai ke apne ghar walo'n ko namaz ka hukm do aor khud bhi uski paabandi karo.

Nahjul bqlaghah p-509.

Aaj ka daur

आज के दौर में इंसानों के दिलों से अपने रिश्तेदारों और दोस्तों की मुहब्बत कम होती जा रही है, और ज़रुरत के रिश्ते बनाने का रिवाज सा चल निकला है |

इस समाज में ऐसे बहुत से लोग हैं जो दो इंसानों का प्यार उनके अच्छे रिश्ते देख जल जाते हैं, जो की इर्ष्या वश होता है और उन्हें फ़िक्र यह सताने लगती है की कैसे उनके रिश्ते खराब किये जाएं?

और पहला मौक़ा मिलते ही ऐसे लोग रिश्तों को ग़लतफ़हमी पैदा कर के बिगाड़ दिया करते हैं |

ऐसा यदि कोई मुसलमान करे तो बहुत ही ताज्जुब होता है क्यूंकि इस्लाम में ऐसे इंसान के लिए जन्नत हराम करार दी गए हैं |

हजरत मुहम्मद (स.अ.व) ने फ़रमाया जो शख्स किन्ही दो लोगों में झगडे करवाए या उनके रिश्ते ख़राब करे अल्लाह उसपे गज़बनाक होगा और दुनिया और आखिरत में लानत करेगा |

इसका यह मतलब भी नहीं की अगर कोई आपके दोस्तों या रिश्तेदारों के रिश्ते खराब करवा दे या आपस में ग़लतफ़हमी पैदा कर दे तो पूरा इलज़ाम उसी पे रख दिया जाए |

रिश्ते खराब करने के ज़िम्मेदार आप खुद भी उतने ही हैं क्यूंकि अल्लाह ने आपको अक्ल दी है और हिदायत की सुनी सुनायी बातों पे यकीन कर के अपने रिश्ते आपस में खराब न करो|

और यदि कोई बात हो ही जाए तो कोशिश करो की रिश्ते को फिर से जोड़ने की |

हज़रात अली (अ.स० ) ने फ़रमाया की ज़िन्दगी के हर मोड़ पे सुलह करना सीखो क्यूंकि झुकता वही है जिसमे जान होती है अकड़ना तो मुर्दों की पहचान है |

इस्लाम की हिदायत यहीं पे ख़त्म नहीं हो जाती की रिश्ते किसी के कान भरने पे न बिगाड़ो या अगर बिगड़ जाए तो सुलह की कोशिश करो बल्कि इस से एक क़दम आगे जा के हिदया देता है की,

ऐ इंसानों अगर किन्ही दो लोगों में कोई शिकायत पैदा हो जाए और रिश्ते ख़राब हो जाएं तो उनके बीच में सुलह करवा दो और ऐसा करने का सवाब पूरे साल मुस्तहब नमाजें पढने से भी ज्यादा है |

इस सवाब से भी इस बात का अंदाज़ा लगाया जा सकता है की किन्ही दो लोगों में रिश्ते खराब करवाने की सजा कितनी ज्यादा हो सकती है ?

लोगों के बीच सुलह सफ़ाई कराने का अल्लाह तआला ने हुक्म दिया है और अल्लाह के पैग़म्बरों की भी यह ज़िम्मेदारी दी थी कि समाज में मतभेदों को दूर करते हुए शांति बनाए रखें|

अल्लाह तआला सूरा-ए-बक़रा की आयत नं 27 में उन लोगों के बारे में जो सम्बंध तोड़ते हैं, फ़रमाता हैः

फ़ासिक़ (गुनहगार व भ्रष्ट) वह लोग हैं जो अल्लाह के वचन को पक्का हो जाने के बाद तोड़ते हैं और जिन रिश्तो कों अल्लाह ने मज़बूत बनाए रखने का हुक्म दिया है उन्हें तोड़ते हैं और ज़मीन पर उपद्रव करते हैं, निस्चित रूप से यह लोग घाटा उठाने वालों में से हैं।

रसूले इस्लाम स.अ. लोगों के बीच सुलह सफ़ाई कराने के बारे में फ़रमाते हैं,

क्या में तुम्हें ऐसी चीज़ के बारे में न बताऊं जो नमाज़, रोज़े और ज़कात से ज़्यादा श्रेष्ठ है,

और वह काम लोगों के बीच सुलह सफ़ाई कराना है,

चूंकि लोगों के बीच रिश्तों में दूरी पैदा होना घातक, जानलेवा और दीन से दूरी का कारण बनता है।

(कंज़ुलउम्माल 5480, मुंतख़ब मीज़ानुल हिक्मा 324)।

इमाम सादिक़ अलैहिस्सलाम फ़रमाते हैं कि,

जब लोगों के बीच मतभेद पैदा हो जाये और आपस में दूरियां पैदा हो जाएं, ऐसा सदक़ा है जिसे अल्लाह तआला पसंद करता है।

(अल-काफ़ी 2/209/1,मुंतख़ब मीज़ानुल हिक्मा 324)।

अमीरूल मोमिनीन हज़रत अली अलैहिस्सलाम, अपने बेटे इमाम हसन अ. को सम्बोधित करते हुए फ़रमाते हैं कि मैंने रसूले इस्लाम स.अ. से सुना है कि लोगों के बीच सुलह सफ़ाई कराना एक साल की मुस्तहब नमाज़ों और रोज़ों से बेहतर है।

(नहजुल बलाग़ा वसीयत 47)।

हज़रत इमाम मुहम्मद बाक़िर अलैहिस्सलाम भी फ़रमाते हैं कि

अल्लाह उस पर रहमत नाज़िल करे जो हमारे दो दोस्तो के बीच सुलह सफ़ाई कराए, ऐ मोमिनों आपस में दोस्त रहो और एक दूसरे से मुहब्बत करो।

(उसूले काफ़ी, 72, पोज 187)।

Naqli rawayat

〽
GAALI –
PART 19

Imam Reza (as):
Hamare mukhalefeen (virodhi / opponents) ne hamare Fazaael (virtues) ke mutalliq Ahadees gharhi hain (have fabricated Traditions)
Aur
oos se unke 3 maqsad waabasta hain:

1) Unki taiyar ki huwi kuchh Riwaayaat GHULU (atishyokti / exaggeration) par mushtamil (aadhaarit / based) hai,

2) Kuch Riwaayaat TAQSEER (hum ko ghataane) par mushtamil hai

Aur

3) Kuchh Riwaayaat unhone aisi taraashi hain jin mein hamare dushman ke naam le kar aibo'n (faults) ko bayaan kiye hain.

Jab log GHAALIYANA (humko hadd se badhaane wali / exaggerated)
Riwaayaat sunenge to wo hamare Shiyo'n ko kaafir kahenge aur log ye kahenge ke Shia Ahlebait (as) ko Rab maante hain.
Aur
Jab log TAQSEER (humko hamari haisiyat se ghataane) par mabni Riwaayaat sunenge to wo hamare liye Taqseer par mabni aqeeda rakhenge

Aur

JAB LOG YE SUNENGE KE AHLEBAIT (AS) NE NAAM LEKAR APNE DUSHMAN KE AIBO'N KO BAYAAN KIYA HAI TO LOG BHI NAAM LEKAR HUMPAR SUB O SHATAM KARENGE (HAMARA NAAM LEKAR HAME BURA BHALA KAHENGE), JAB KE ALLAH TA'ALA NE (SURAH AN'AAM AYAT NO.108 MEIN) FARMAYA HAI "AUR TUM UNHEIN (BUUTO'N / IDOLS KO) GAALIYAA'N NA DO JINHE YE LOG ALLAH KE SIWA PUKAARTE HAIN, KAHI'N AISA NA HO KE YE JIHAALAT AUR ZYADATI KARTE HUWE ALLAH KO GAALIYAA'N DENE LAG JAAYEIN".

Refference:-
(Tafseer Noor us Saqlain, v3, p 269)

AqwAL NO :- 20

Nahj al Balaga

AqwAL NO :- 20

khauf Ka Natiza Nakami Aur Sharm Ka Natiza Mehroomi Hai , Aur Fursat Ki Ghadiyan Tez Rau Abr ki Tarah Guzar Jati Hai| Lihaza Bhlaayi Ke Miley Huye Mauqon Ko Ganimat jano..

खौफ का नतीजा नाकामी और शर्म का नतीजा महरूमी ( बंचित रह जाना )  है , और फुरसत की घड़ियाँ तेज़ रौ ( तीव्र गति ) अब्र ( बादल )की तरह गुज़र जाती है | लिहाज़ा भलाई के मिले हुए मौक़ों को गनीमत समझो।

Mumbai Best Buses

Mumbai Best Buses ticket fare has been increased from today onwards
Old ticket     New ticket
Rs 6. ----  Rs. 7
Rs 8.----   Rs.10
Rs 10----  Rs.13
Rs.12----  Rs.16
Rs.15----  Rs.16
Rs.40----  Rs.50

Pls inform other Mumbaikars.